Horizontal Women
February 25th, 2009 8:03 pm by Kelly GarbatoLast week, I started reading Jeffrey Moussaieff Masson’s The Pig Who Sang to the Moon: The Emotional World of Farm Animals. Well, not so much “reading” as “listening to the audiobook.” (Hey, how else am I supposed to occupy myself while I clean the house?) I read Masson’s When Elephants Weep a long time ago – back when I was a newbie vegetarian – and enjoyed it immensely. I figured I’d like The Pig Who Sang to the Moon as well, and so far, so good.

Masson structured the book so that each chapter covers a different species of farmed animals: pigs, chickens, sheep, goats, cows and ducks, in that order. He juxtaposes information about the animals’ emotional lives – thoughts, feelings, sentience, capacity for joy and sorrow, etc. – with the brutal reality for the vast majority of these “owned” animals. Treated like milk and meat machines, dehumanized and objectified, their individuality obscured and their needs ignored, farmed animals suffer the worst of humanity’s whims and wants.
Though I’m only about a third of the way in, a theme which keeps resurfacing is the extra-special abuses (the collective) we mete out to the female members of the species. With brutal precision, farmers routinely turn the reproductive systems of female animals against them, finding newer and more callous ways in which to exploit them as science and technology allow. This isn’t to suggest that males don’t suffer as well – they do. But their suffering isn’t as prolonged or extensive as that of their female counterparts; veal calves, for example, are tortured for sixteen weeks and then, “mercifully,” (relatively speaking) slaughtered. Their sisters, meanwhile, are exploited as baby and milk machines for three to four years, after which they become ground beef. First, their babies and their babies’ food is stolen from them; and, finally, their lives are snatched away as well.

By the mere fact of their sex, sows, hens, ewes, does, nannies, cows and heifers – not to mention mares, bitches, jennies, jills, etc. – are ripe for especially brutal and prolonged exploitation. Oftentimes, this involves a constant cycle of pregnancy, birth, nursing and baby-napping, culminating with the female’s own death when she’s no longer able to breed or “produce” to her “owner’s” satisfaction.
Certainly, we recognize that the theft of a mother’s child is an atrocity when the victims are human mothers and children. At the same time, we argue that non-human animals deserve no rights because they are mere brutes, “lesser” beings, ruled by instinct and instinct alone. Yet, what is the drive to reproduce and parent if not an evolutionary instinct? And if we follow the popular line of reasoning – i.e., animals are creatures of instinct – does it not stand to reason that the maternal instinct is especially powerful in non-human animals?

100 million pigs are birthed, raised and slaughtered for “pork” annually – just in the United States. 100 million piglets are stolen from their mothers. Mothers who, without a doubt, grieve for their disappeared babies. These poor mothers are forced to relive the trauma over and over, as each new litter is stolen from them. This is what I mean when I say that a female’s – a mother’s – suffering must surely be the most painful to bear.





















